Text
E-book Migration and Hybrid Political Regimes : Navigating the Legal Landscape in Russia
As a part of my transnational ethnography among Uzbek migrant workers in Moscow, Russia, and in their home village in Uzbekistan, on August 6, 2014, I trav-eled to the Fergana Valley of Uzbekistan, to a village I call “Shabboda,” from whence the majority of Uzbek migrants I met in Moscow originated. Shabboda is one of the many remittance-dependent villages in rural Fergana, where labor migra-tion has become a widespread livelihood strategy in the post-Soviet period, a norm for young and able-bodied men. During the “migration season” (March to November) the majority of village inhabitants consist of elderly people, women, and children. In the words of villagers, Shabboda is a “Moscow village,” since the majority of villagers work in Moscow given the existence of village-specific net-works there. Several villagers work as intermediaries in Moscow’s construction sector, serving as gatekeepers for villagers seeking access to the labor market. Young men who prefer to stay in the village during the migration season are usu-ally viewed as lazy and abnormal by villagers, whereas those who work in Russia and regularly send money home enjoy higher social status and greater respect.My field trip to Uzbekistan coincided with the introduction of the entry ban (zapret na v’ezd) legislation in Russia (2013–14), under which any foreign citizen who committed two administrative offenses within a three-year period received a three-year entry ban. By September of 2014, more than 1 million foreigners had already been banned from reentering Russia; the majority of those foreigners were citizens of Uzbekistan (Bobylov 2014). The effects of these legal interventions were already felt in Shabboda, since many migrants were stranded in the village and could not return to Russia after being issued an entry ban. I observed that daily conversations in the village’s “gossip hotspots” (e.g., the mosque, teahouse, at regular get-togethers, and weddings) revolved primarily around entry-banned migrants (zapreti borlar) and various informal strategies and tactics devised by migrants to reenter Russia. I was truly intrigued by these daily conversations and became interested in learning more about the informal strategies adopted by entry-banned migrants. I wondered whether it was indeed possible for entry-banned migrants to reenter Russia and, if so, how that process works, what informal strat-egies and tactics are employed to navigate around the entry-ban system, and the implications of these strategies and processes for understanding the functioning of the Russian migration regime.
Tidak tersedia versi lain