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E-book Horos : Ancient Boundaries and the Ecology of Stone
The market today resembles a Leviathan, a great beast growing in accordance with no law outside of the vain rapacity of its uncanny monstrosity, extending its boundaries beyond the nation-state, beyond government intervention, beyond ecologically safe limits and beyond our will to enter into it. It has become properly automatic, functioning for no purpose outside of itself, its masters simultaneously its slaves. And yet, this monstrous system originates with us. Have we lost control of this love child of unsatisfied desire and self-gratification? Are there no limits to its cancerous spread? Is there any way to assert our responsibility over and against the unlimited expansion of this voraciously consumptive automatism? Nobody can doubt the existence of material limits to economic developments, though there must be a huge discrepancy in the location, orientation, the matter and meaning attributed to such limits; otherwise there would not be such wide-ranging discussion concerning the mechanisms and alimentation required to keep the current system from collapse. Here the basic argument will be that vital material limits both structure our relation in and with the world around us, comprising both humans and nonhumans, and call us back to an inclusive, inter-relational coexistence with all things in stark contrast to the reification of organic and inorganic natural resources required to maintain the unsustainable rate of technological advances in societies dominated by corporate, stakeholder capitalism (otherwise known as cartelism). To hold thus to the vitality of matter does not bracket out human subjectivity, its genesis and its boundaries; rather, it reinforces that the boundaries themselves separating the human being from everything else are not absolute, transcendental nor divinely given. But that does not mean that they are not substantial; they are, in fact, material. Because they are material, they are also subject to question.
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