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E-book The Politics of Language Contact in the Himalaya
Language politics has always been inherently interdisciplinary, as highlighted by the range of disciplines contributing to and represented in the field — and linguistics and political science are not always the primary ones. The scope of the field is further enlarged by the two different ways that the phrase ‘language politics’ can be parsed: the language of politics versus the politics of language. The language of politicstraces its contemporary roots to George Orwell’s celebrated and still relevant novel, 1984. The study of the manipulation of politics and political attitudes through language, i.e., through choice of words, labels and metaphors as well as grammatical and syntactical structures (e.g., passive versus active voice), gained momentum beginning in the 1980s — appropriate timing given its Orwellian roots — when the linguist George Lakoff promoted the notion of ‘framing.’ How political issues are ‘framed’ often determines the parameters of political debate in the public sphere. Dalits throughout South Asia, including the Himalaya, raised their voice in the public sphere by rejecting Mahatma Gandhi’s paternalistic framing of them as Harijan and the more pejorative label of ‘Untouchables’ in favor of the agonistic term, ‘oppressed’ (dalit). The framing of local activity against big commercial logging in the Garhwal Himalaya in the 1970s as an environmental movement — the Chipko andolan — spread the now renowned ‘tree-hugging’ trope far beyond the western mountains of the Himalaya (Rangan 2000; DeLoach, Bruner nd Gossett 2002). In effect, Lakoff ignited the study of the language of politics in a number of disciplines, including enthusiasm for Critical Discourse Analysis (CDA) in linguistics. Political science was a laggard in embracing the linguistic turn, despite political communication having a long pedigree in the discipline dating back to Harold Laswell, most famous for defining politics as ‘who gets what, when and how’ in the 1930s.
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