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E-book Modern French Philosophy
We have seen how, as a consequence of the Revolution and of the cold, destructive, criticism of the eighteenth century, there was a demand for constructive thought. This was a desire common not only to the Traditionalists but to De Biran and Cousin. They aimed at intellectual reconstruction. While, however, there were some who combated the principles of the Revolution, as did the Traditionalists, while some tried to correct and to steady those principles (as De Biran and Cousin), there were others who endeavoured to complete them and to carry out a more rigorous application of the Revolutionary watchwords, Liberté, Egalité, Fraternité. The Socialists (and later Comte) aimed at not merely intellectual, but social reconstruction. The Revolution and the War had shown men that many changes could be produced in society in a comparatively short time. This encouraged bold and imaginative spirits. Endeavours after better things, after new systems and a new order of society, showed themselves. The work of political philosophers attempted to give expression to the socialist idea of society. For long there had been maintained the ecclesiastical conception of a perfect social order in another world. It was now thought that humanity would be better employed, not in imagining the glories of a "hereafter," but in "tilling its garden," in striving to realise here on earth something of that blessed fellowship and happy social order treasured up in heaven. This is the dominant note of socialism, which is closely bound up at its origin, not only with political thought, but with humanitarianism and a feeling essentially religious. Its progress is a feature of the whole century. The most notable expression of the new socialistic idea was that of Count Henri de Saint?Simon (1760?1825), a relative of the celebrated Duke.
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